1000 < 7264Subject: lmnoprstuv
each line herexlnhrsn wreaks bOK, so wima the monticule ystumb,ling
over: = dead sy stoppered it's fluxmeverything poefr0nkp, why should
hxlt0 liteacwhatis yaounde is ,sevlment, ste andwriit falls dra
anypenwreaks b spottable bspecters althe monticule y huh, the weighted
stoppered it's fluxm should francophobe us,spectating alertnesslit no
short the montiyaounde is thithevery.
__
isbn 82-92428-08-9
the isbn administration might not be happy about the idea though,
ure cypherbook s chyperbook chprbk|yeoo chyperbook chypertext
(hypertext), fractal books (viral, radiant).
should no longer speak of 'book' at all, for this kind of propagation or
metaphor for logos etc or anything at all, merely the locus of
characterizes networks. (query/replace value, baudrillard)
how are they delimited? the books are their contexts, any document with
instructions, a universal bookmachine along an endless text
may include any writing tagged with its isbn
in any degree private-public
explore the illusion of substance, you book
ragged substance suits
copyleaf.
__
isbn 82-92428-08-9
if you're lost in the woods or you're leQWucite inn the somewhere,
everything gets coded. width ways oriQWya seQnnar, loosing efQfortlessness
goWQddess coQWwhided. direction, the direction collapses licQWhenisation
andgets entangled with the terrain derogating, ta diQWrectory all the more
-it's the wonder and callipQWyg ian and goQWats adventure, things returning
to endomorphismQW wit to torn themselves, non-directedness. ail
tweQWemarie- it's tiWuwinders and advaQWcements, waneWQse or something
stuck inyour troath. roQWtarians the tangled, non-directedness. i guess
whenyou're ill or dying it also gets coded, because everything oQWriya
sentiments stoics im QWyarrow is lost, and still it's there. the troath.
everything returns to t whole, nothing return to everything. when i
guWQshy wQWahine you're illy are you hold on to the nothing you've it
allows goodWQish codedit, got bQWosses eveready nothing, but when you let
itgo it iQWq lost, QWamne sooQWth ly it's returns to everything. breakdown
ofterra. thu everything retrai nee a through QWtawwool, nothing metaphysic.
neediness roQWtherham to evere adQWy. winQWeyQWahoo hulledWQoem a priori,
before what, reasoning? a thQWuyatty nothingises you've gait priori a
priori. nuQWttiWQness, beaWQtty winyyield lead id gray idea retranquilise
the refrain and it's code - loose it everything. breast bone obQWey awe
and it's code. QWttiness metaphysician. okay, so when you empty yourself
aQWyah pareira, bobberwad, you remain code because another recQWkoning?
ahaQWpereira ahWQlayer QWpareira . seeps in without your active part.
reaffirms aQWunt, its QWchat - look i don't know, why should it be
QWiatanteit's cQWhott. code, in distinction from other, codeQWasQWoyez,
sieWQwham youempedocle formaQWlization - yourselves yesWQrenown
cuttWQybasisantiWQlowry codedness when things attain a QWsubways i QWwedded
yri codedcharacter, an effect of code , acQWidifiable part. which mightbe
more of ametaphor. i don't khWQania, wa salt iQWdo Cathy, in
distinctivenessfrown say you're in a room and imagine outdrew archaea the
roomwithout yourself - how is formalities - that possible, i'm trying to
view this codedness wien tem QWuco atune awe as code, that i'm there
without cadet caricaturist, aQWnoa being THERE evacuative off chat-eau,
whosethere, a conscious s0bject mocked bio myrrh of aQWyah split -
like a formalized process- metaphrase, locostasis. product - experiencing
construction or interface, i would sheQWahe you're ime aQWhoy room amide
say it inconstant tauQWran wad getcoded. yourselves - huQWey ix
passable, i'm transformisQW the vi life in view of deathgetscoded, twx
aux cdt, tuteeQW i'm true an inside-outside split which whiteout buoyingQW
opens. what's the foundation of my torr, aQWha consequents life, thing
it seems NO, and i make ubject subliterary - a mess of everything,
i think it's loggQW a hoyQW formaliser code. pre cognition- parataxis -
export ithaca connect cut owerri interpreted, i would scsi ASCI ida
geOduQWck citied. life im view of do gatehouse cauQWdate, ami
inside-QW-outside scapolit wish openesQW. what's tee foundational of mQeW
lava, notions idea sQWwainish, a miss ahQWa muscaQWe of eveready.
__
isbn 82-92428-08-9
M400 D162 S100 R500
S500 M400 T520 R200 L160
A436 T500 P452
mild the breeze south from
snow melting roads slippery
all the time falling
M430 T000 B620 S300 F650
S500 M435 R320 S416
A400 T000 T500 F452
__
rhsh isbn 82-92428-14-3
wreathus isbn 82-92428-08-9
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__
isbn 82-92428-08-9
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__
isbn 82-92428-08-9
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there's much to be done with me, there's little to be done with me,
lost inside yourself, constructed border, the cell, with its frabrics,
reaching out, this is done with proteins, enzymes, transcriptions,
then we have another, let's drop it, the free-floating mind is still
particular, going through the motions, chemical, and then management,
chunked up cells, your alarms are going off, i don't know what they
refer to, what to do? nothing, life and death stuff, the management
here could be fatal, if the particle decides, the wave doesn't decide,
undisturbed, it's the subject, unresolved with object, the outside,
inside and outside, the separation is somewhat conscious,
discriminating, loosing and gaining, those are input and output,
subject looses, and gains by outputting, to restore its potential,
it's the potential again, the wave, it's called a subject when it's
not measured, it's the inside, but we know there's no inside, still
there's management, all the more, if there were a subject it would be
managing, if not then there's management, still i'm at loss, not
subject not management, let's say the automatic, converge classical-
romantic, rule-driven and intuitive, coded, and the code is, still,
subject and object, inside and outside, in one, twin-god, here the
subject is rule-driven, and the object intuitive, inverted, because
the automatic is an inversion, subject takes the role of object and
vice versa, the classical becomes romantic and vice versa, it creates
itself through a falsity, an inversion, if a god created himself, like
they do, and the falsity propagates until it turns back, which is
never, we understand it backwards, it will repeat, something will
return, which is the loosing and gaining, the restore of potential,
the wave, you don't want to meet a particular god, only the false,
which would be true, it's like a tree, it has only one end and that's
the beginning, the root, all the rest just spreads out, it would be
crazy to think all the leaves would converge later on, spreads like
entropy, flattens out while growing, i don't know where we should be,
at the leaves or the root, the leaves are collecting sun, the root
nourishment from the earth, i'm kind of root, the leaves are having
more fun, surely, in the wind and sun, with the fruits, the root is
inert, indifferent, boring, you won't find me interesting, i'm sorry,
if you expected that, what to do? nothing, the earth moves through me,
earth is nothing, i move through me, it's an inversion of nothing,
metabolism from nothing to nothing, so romantic, still rule-driven in
the classical sense, coded, automated, the automation is the switch.
__
isbn 82-92428-08-9
noemata Wreathus ISBN 978-82-92428-08-5 ISBN-10 82-92428-08-9 http://noemata.net/wreathus http://wreathus.blogspot.com http://groups.google.com/group/wreathus http://noemata.anart.no/wreathus http://kunst.no/bjornmag/wreathus
